Download Bodies of Thought: Embodiment, Identity and Modernity by Ian Burkitt PDF

By Ian Burkitt

ISBN-10: 0803988494

ISBN-13: 9780803988491

During this incisive and actually outstanding publication, Ian Burkitt severely addresses the dualism among brain and physique, idea and emotion, rationality and irrationality, and the psychological and the fabric, which hang-out the post-Cartesian world.

Drawing at the paintings of up to date social theorists and feminist writers, he argues that proposal and the feel of being an individual is inseparable from physically practices inside social family, even supposing such lively event will be abstracted and multiplied upon by utilizing symbols. Overcoming vintage dualisms in social proposal, Burkitt argues that our bodies should not basically the constructs of discourses of energy: also they are efficient, communicative, and invested with robust capacities for chang

Show description

Read or Download Bodies of Thought: Embodiment, Identity and Modernity PDF

Similar social theory books

The Cambridge Companion to Habermas (Cambridge Companions to Philosophy)

This quantity examines the ancient and highbrow contexts out of which Habermas' paintings emerged, and provides an outline of his major principles, together with these in his most modern book. one of the themes mentioned are: his courting to Marx and the Frankfurt university of serious idea, his targeted contributions to the philosophy of social sciences, the concept that of "communicative ethics," and the critique of postmodernism.

We Real Cool: Black Men and Masculinity

"When ladies party and discuss males, the scoop is nearly continuously undesirable news," writes bell hooks. "If the subject will get particular and the point of interest is on black males, the inside track is even worse. "

In this robust new publication, bell hooks arrests our awareness from the 1st web page. Her title--We actual Cool; her subject--the means within which either white society and susceptible black leaders are failing black males and formative years. Her topic is taboo: "this is a tradition that doesn't love black males:" "they will not be enjoyed via white males, white ladies, black girls, women or boys. and particularly, black males don't love themselves. How may perhaps they? How may perhaps they be anticipated to like, surrounded by way of quite a bit envy, wish, and hate? "

The Craftsman

Craftsmanship, says Richard Sennett, names the elemental human impulse to do a task good for its personal sake, and sturdy craftsmanship contains constructing talents and targeting the paintings instead of ourselves. the pc programmer, the physician, the artist, or even the mother or father and citizen all have interaction in a craftsman’s paintings.

Teachers as Cultural Workers: Letters to Those Who Dare Teach (Expanded Edition)

In academics as Cultural staff, Freire speaks on to academics in regards to the classes discovered from a life of adventure as an educator and social theorist. Freire’s phrases problem all who train to mirror significantly at the which means of the act of educating in addition to the which means of studying.

Extra resources for Bodies of Thought: Embodiment, Identity and Modernity

Example text

I am detecting the falling of light on the land and the shade on the landscape, but I am also seeing houses, roads, a school, fields, trees and moorland. I don't think I can see anything that I cannot also put a name to, so where does my perception end and my knowledge begin? The point of transition between these dimensions - as in the threedimensional image - is indefinable and so must be conceived as a multidimensional experience. We do perceive elements from the socio-natural world in its various times and spaces, but the artifact 'diffracts' (Haraway, 1991) them so they are never perceived directly.

However, what I am suggesting here is that we should abandon the metaphors of stock-breeding and the economic market when studying the evolution of bodies, replacing them with the view that life is the relationship between organic bodies and between bodies and the ecological system. Furthermore, this is not just a one-way relation, with the ecological system selecting, supporting and sustaining bodies, but a two-way interrelation in which bodies act on the ecological system in order to select and change aspects of it.

Let us say that here it is a question of "capacity" ' (1982: 217). The other form of power is that which exists between people in human societies, and what characterizes this power 'is that it brings into play relations between individuals (or between groups)' (Foucault, 1982: 217). However, what can Foucault mean by this - that there is a power that brings into play such relations? What is the 'it' which could do such a thing? 28 Bodies of Thought This becomes more puzzling when one considers Foucault's view that power is not a 'thing' which one can gain, hold and lose; rather, power is a relation or, more accurately, an interlocking series of relations which produce a configuration or global strategy of power, one which is neither designed nor controlled by any person or group.

Download PDF sample

Bodies of Thought: Embodiment, Identity and Modernity by Ian Burkitt


by Edward
4.0

Rated 4.14 of 5 – based on 39 votes