By Stephen Levine
In his lengthy profession as a poet, Buddhist instructor, non secular consultant, and author, Stephen Levine has replaced our knowing of dying and death. In Becoming Kuan Yin, Levine's first new booklet in lots of years, he turns to the legend of Kuan Yin, the Bodhistitva honored through East Asian Buddhists for her compassion.
In Becoming Kuan Yin, Levine stocks the story of Miao Shan, born centuries in the past to a merciless king who sought after her to marry a filthy rich yet uncaring guy. this is often the tale of the way Miao Shan refused to persist with the trail her father had in brain and, as an alternative, turned Kuan Yin, the 1st said lady Buddha who watches over the demise and people who paintings with them.
Levine weaves jointly tale and perform and is helping readers observe their very own endless skill for mercy and compassion less than tricky conditions. This booklet could have resonance for Kuan Yin's thousands of followers.
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Additional info for Becoming Kuan Yin: The Evolution of Compassion
The notion of japan as possessing an inherent culture beneath its surface expressions throughout history was not an innovation launched by Yanagita or Suzuki. The notion ofJapan's "pure" Shinto heritage was expounded by the Edo irr1 period Shinto revivalist, Motoori Norinaga ;;ffriY~f R (1730-1801), and it is to Norinaga's interpretation of the special role of Shinto as japan's true spiritual heritage that both Yanagita and Suzuki are indebted. This is not to say that Suzuki is in agreement, per se, with Norinaga's assessment of the special role of Shinto.
Internationally, Suzuki posited Zen as the foundation for nothing less than a new world order, using it to challenge the intellectual regimes on which the very notion of modernity is based. In this respect, Suzuki's international mission coincided with that of the nation of japan itself. W, Japan conceived itself as a divinely privileged nation among nations, with a special mission to propagate its culture among the nations of the world, especially Asia. Suzuki's interpretation of Zen as a unique expression of japan's spiritual heritage melded easily with this nationalistic agenda.
The seeds of this golden age, transplanted to Japanese soil, found fertile ground. The true Zen spirit from the Tang golden age was thus nurtured and preserved in Japan, where it culminated in Rinzai orthodoxy. While this teleological trajectory defies logical explanation, the potency of its claims found ready and willing collaborators in the makers of Zen's modern mythology. With its alleged origins in India, its maturation in China, and its zenith in Japan, Zen represented both the essence and culmination of a truly Asian spirituality.
Becoming Kuan Yin: The Evolution of Compassion by Stephen Levine