By Venerable Yifa
Do you end up crushed via junk? Is your place packed with belongings you have no idea what to do with? Do you devour an excessive amount of dangerous meals? Are you taken with harmful relationships? Do you end up surrounded via trivia or engaged in meaningless dialog? Do you're feeling there is little of price on your life?
If the reply to any of those questions is ''yes,'' then you definately have to learn On Junk. basically and compassionately, Ven. Yifa explores junk in all its ramifications: junk nutrients, junk stuff, junk relationships, junk verbal exchange, and junk options and emotions. She indicates how our obsession with materialism, comfort, and the fast moving nature of our society is diminishing our skill to attach wholeheartedly with others and making it tougher for us to guide actual lives. via consciously isolating out what's junk from what's real, she says, and during practising right-mindedness, we will achieve equanimity, readability of objective, actual friendship, and the last word consciousness of our Buddha-nature.
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Additional info for Authenticity: Clearing the Junk: A Buddhist Perspective
We may live in a robust global economy at the moment, but the signs are there that this cannot continue indefinitely. There will be more on this subject later on in the chapter. What is important in Buddhism is our attachment to things and not the things in themselves. This is a function of the awareness that everything is interconnected, and that all matter is codependent and co-arising (in other words, there is nothing that pre-originated everything else). Thus money possesses a neutral energy that, depending on the intention of the person who has it, can be used to generate good karma or bad.
Because Buddhism believes that nothing that we think or do is without consequence, it places limits on the idea that an individual can do whatever they want without hurting someone else. It demands that we think more deeply about our actions and reflect on the possibility that what we do may not have either immediate or visible consequences—that, in fact, we may never know whom we’ve affected, or how much pain or suffering we’ve inflicted. It asks us to be extra cautious in our self-indulgence.
The need for them changes the nature of the need by altering the chemical processes of the brain, so that the higher we get from the drugs, the more we need to satisfy that high. You cannot be a halfway addict, or “sort of ” taking drugs. We shouldn’t feel morally superior to the addict, either, for drug addicts are no more depraved or morally at sea than the rest of us. None of us is immune to the allure of intense, if momentary, satisfaction; who knows what particular addictions we all feed? It should be understood, of course, that what is true for cocaine and heroin is also true for alcohol and tobacco.
Authenticity: Clearing the Junk: A Buddhist Perspective by Venerable Yifa