By Jyri Komulainen
Raimon Panikkar (b. 1918), a Catalan-born Hindu-Christian, is a well-liked theorist of interreligious discussion. This research offers a close research of his theology of religions. at the foundation of the newest resources on hand, it seems that even his "radical pluralism" can't eschew the inherent difficulties attribute of pluralistic theologies of religions. in contrast to different pluralists, Panikkar doesn't join the Enlightenment culture. in its place, his plea for the transformation of present religions is predicated on an idiosyncratic "cosmotheandrism," which attracts on either primordial non secular traditions and existentialist philosophy. the necessities of interreligious discussion, as defined in his paintings, therefore entail dedication to a selected cosmology and mode of recognition.
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Additional resources for An Emerging Cosmotheandric Religion?: Raimon Panikkar's Pluralistic Theology Of Religions (Studies in Christian Mission)
1994. . 136 See VE, 3–4. 137 Cf. also Mitra 1987, 16–18. According to Mitra (1987, 18), Panikkar presents his own normative interpretation of the Vedas in the anthology: “Although [Panikkar] is saying that the presentation is without any value judgement, yet he is polemical about the Hindu scholastic interpretation of the Vedas as well as the interpretations of the Western Indologists. . According to Panikkar Hindu spirituality is not monistic, pantheistic or polytheistic—it is advaitic or non-dualistic.
139 Myth, Faith and Hermeneutics. Cross-Cultural Studies. New York: Paulist Press. 1979. 140 Worship and Secular Man. An essay on the liturgical nature of man, considering Secularization as a major phenomenon of our time and Worship as an apparent fact of all times. A study towards an integral anthropology. Maryknoll, New York: Orbis Books & London: Darton, Longman & Todd. 1973. 141 Blessed Simplicity. The Monk as Universal Archetype. New York: The Seabury Press. 1982. The major part of the text consists of lectures given by Panikkar and the discussion following them.
2. S M S The beginning of an academic study should explicate the methodological stances that direct its implementation. My analysis of Panikkar’s theological thinking is certainly no exception. 81 I will use systematic analysis as the method in my study. This involves a close reading of Panikkar’s texts that aims at explicating the structural principles of his thought, and in doing so I will also point out possible internal inconsistencies and problems in his thinking. Furthermore, in my analysis of Panikkar’s pluralistic theology of religions, I will apply the approach of post-pluralistic critique presented above.
An Emerging Cosmotheandric Religion?: Raimon Panikkar's Pluralistic Theology Of Religions (Studies in Christian Mission) by Jyri Komulainen