By Geir Hellemo
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Additional info for Adventus Domini: Eschatological Thought in 4th Century Apses and Catecheses (Supplements to Vigiliae Christianae)
In Revelation's eulogies this ruler terminology plays an important part. : " T h e kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign for ever and ever. " W e find two particular characteristics in this 7 8 9 120 ' " Gerke, Christus p . 39. Ibid. p . 57. N o t e , however, that the 'city gate' sarcophagus in S. A m b r o g i o depicts a bearded Christ in the traditio scene, whereas Christ in the enlarged teaching scene is beardless. Dassmann, Das Apsismosaik p .
The circular domed building which is joined to a basilica-like building is reminiscent of the so-called "Anastasis" within the Holy Sepulchre complex. In its present form the octagon on the right side can be a reminder of the Constantinian church of the Nativity at Bethlehem. Matthiae, however, repudiates (his solution as it presupposes that the octagon is to be seen in connec tion with the aula to the right of i t . Matthiae considers this connec tion to be a result of restoration work. He maintains that the octagon should be interpreted as the Church of the Ascension on the Mount of Olives.
Can it be that the representational, bearded Christ supported definite characteristics in the perception of the Christ figure? (ierke maintains that the bearded Christ on the S. " If these supposi tions are correct Christ's appearance as presented here strengthens the interpretation of him as king and ruler. Furthermore, the use of the Con servator title in the inscription on Christ's book has been related to religious and imperial thematic groups which reinforces the emphasis on the king theme in this presentation.
Adventus Domini: Eschatological Thought in 4th Century Apses and Catecheses (Supplements to Vigiliae Christianae) by Geir Hellemo