By Ian Worthington, Joseph Roisman
The main finished and up to date paintings to be had on historical Macedonian heritage and fabric tradition, A better half to historical Macedonia is a useful reference for college kids and students alike.
Features new, especially commissioned essays through top and up-and-coming students within the field.
Examines the political, army, social, monetary, and cultural historical past of historical. Macedonia from the Archaic interval to the tip of Roman interval and beyond.
Discusses the significance of artwork, archaeology and architecture.
All historic assets are translated in English.
Each bankruptcy contains bibliographical essays for additional studying.
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Additional info for A Companion to Ancient Macedonia (Blackwell Companions to the Ancient World)
2). While anthropologists and historians generally accept Fredrik Barth’s thesis that ethnicity arises from and is maintained through an interplay between external ascription and individual self-identification,41 much of the non-academic world views it from a Herodotean perspective of specific genetic and cultural markers. These are regarded by Barth as ‘boundaries’42 or ‘trademarks’ according to Danforth and serve as the proclaimed attributes of the group. The issue of ethnicity is then complicated by the various definitions applied by a broad range of interpreters from anthropologists to politicians.
M. Alonso-Núñez, ‘An Augustan World History: The Historiae Philippicae of Pompeius Trogus’, G&R2 34 (1987), pp. 56–72. R. L. Cawkwell, Philip of Macedon (London 1978); G. Wirth, Philipp II. L. Hammond, Philip of Macedon (London 1994); Ian Worthington, Philip II of Macedonia (New Haven 2008). Worthington in particular emphasizes Philip’s achievements and closes his biography as follows: ‘does Alexander even deserve to be called Great? His greatness, if such it is, is surely further proof of the success, sensibility and indeed greatness of Philip II’ (p.
2, 5, 71–2). 31–32). 154). indd 17 Thuc. 1, Diod. S. Greenwalt, ‘Macedonia, Illyria and Epirus’ (chapter 14). Hdt. 342, Diod. 2. 5, who wrote A Description of Greece, in the second century AD, however, claims that Paeon was the brother of Epeius and Aetolus, the respective founders of the Eleans and Aetolians, both Hellenic peoples. This notice from Pausanias may suggest that at least by the second century AD the Paeonians were seen as part of the Greek community. Merker, ‘Ancient Kingdom of Paeonia’, pp.
A Companion to Ancient Macedonia (Blackwell Companions to the Ancient World) by Ian Worthington, Joseph Roisman